Ethiopia HIDES Ancient Secrets From us

According to an ancient legend, King  Lalibela received divine inspiration in a dream in which he was instructed to  create a complex of temples symbolizing the "New Jerusalem." In 1989, in the depths of  northern Ethiopia, archaeologists discovered in Lalibela a hidden complex of mysterious rock  churches, carved with incredible precision. The discovery of these temples is directly linked  to the myth of King Lalibela's dream and begs the question: could the ancient craftsmen  have received hel

p from beyond the grave? However, this discovery is only the  beginning of the story. Ethiopia, seemingly cut off from the rest of the world,  turns out to be a time capsule, a keeper of ancient knowledge and artifacts that tell of a  past filled with mystery and incredible stories. If you think you know the history of Ethiopia,  prepare to be surprised. The secrets that this land holds may change everything we  thought to be true. Believe it or not, the key to solving some of the greatest myste

ries  of our time lies here in the heart of Africa. Who Built the Rock-Hewn Churches of Lalibela? In the heart of Ethiopia, deeply carved into the earth is a hidden secret that whispers the story  of an ancient miracle - the carved churches in the rocks of Lalibela. Imagine a set of eleven  churches that were not built on the ground, but were painstakingly sculpted down, directly  from the living rock. With an architectural precision that rivals modern laser technology,  these structures look le

ss like the work of human hands than a creation from another world. But who could have built these magnificent buildings? Legend has it that King  Lalibela, who had the idea of creating a "New Jerusalem" for those unable to  make the pilgrimage to the Holy Land, commissioned these churches in the 12th century. The scale of the undertaking and the speed with which the structures appeared led to the suspicion  of divine intervention. The heavenly builders, angels, worked tirelessly at night while

humans  took over the work during the day. For in a country where history and myth intertwine, there  is nothing strange about enlisting angel builders to expedite your divine architectural project! The rock-cut churches of Lalibela are a majestic testament to the deep religiosity  and skill of their creators. Sculpted directly into the rock using only a  hammer and chisel, the churches represent a unique architectural feat, being carved both outside and  inside, creating imposing interior space

s enriched with religious symbols, crosses, swastikas and  Stars of David, reflecting biblical connections and claims of descent from King Solomon and the  Queen of Sheba. Historians and archaeologists to this day cannot explain the completion  of such a massive project in just 24 years. Among the main churches of Lalibela stand  out Bette Giorgis, dedicated to St. George, and Bette Medhane Alem, considered the largest  monolithic church in the world. Each of these churches is unique in its own

way, with distinct  plans and architectural features that incorporate influences from the Axumite empire evident in the  decorative elements and construction techniques. Current attempts to preserve and restore  churches are accompanied by challenges, such as insufficient communication between the  various parties involved. Nevertheless, Lalibela remains a living center of faith, attracting  pilgrims and visitors from all over the world who gather here for major Christian festivals  such as Genn

a (Nativity) and Timkat (Epiphany). According to legend, angels and humans worked  hand in hand to turn the rocks into shrines, symbolizing the unity between heaven and earth. The Ark of the Covenant: Hidden in Ethiopia? According to ancient lore and modern  research, the Ark of the Covenant, which is central to the Jewish and Christian  religions, is believed to have been transported to Ethiopia and is kept in the Church of St.  Mary of Zion in Axum. This version of the story is supported by va

rious sources, including  medieval writings and contemporary analyses. According to biblical accounts, the Ark  was crafted at God's command to Moses during his 40-day sojourn on Mount Sinai and was  intended to preserve the Ten Commandments carved in stone tablets. Over the centuries,  the Ark has played an important role in the religious life of the Israelites and is  believed to carry divine presence and power. Over time, researchers have proposed  various hypotheses for the Ark's journey fro

m Israel to Ethiopia. The most  supported version tells of Menelik I, son of Sheba (better known as the  Queen of Sheba) and King Solomon, carrying the Ark to Ethiopia after  the destruction of Solomon's Temple. This story is rooted in the deep connection  between the Ethiopian Orthodox Church and Jewish traditions, highlighting the importance  of the Ark in the Ethiopian Christian faith. The Church of St. Mary of Zion in Axum is believed  to be where the Ark is kept today. It is kept in a speci

ally protected room, to which only the chosen  guardian monk has access, who dedicates his entire life to guarding the Ark and does not leave the  fenced area around the church until his death. This tradition emphasizes the sacredness and  mystery surrounding the Ark and has been passed down from generation to generation  in the Ethiopian Orthodox Church. The choice of the monk who looks after the  Ark of the Covenant in Ethiopia is shrouded in mystery and strict religious rituals. This  respons

ibility is entrusted to a monk who is chosen to dedicate his entire life to this work. The choice is based on deep spirituality, devotion and strict observance of religious  traditions. The monk who becomes Keeper of the Ark, in addition to living in isolation, leads  an ascetic life dedicated to prayer and worship. The special training and rituals to which  the guardian monk is subjected are aimed at maintaining his spiritual purity and his ability  to care for the Ark. These rituals and practi

ces have been passed down through the centuries  and are an important part of the tradition that keeps alive the connection between the  Ethiopian people and their religious history. One of the most interesting aspects of the  Ethiopian Orthodox Church is that each of its churches houses a "tabot," a replica  of the Ark of the Covenant. These tabots are considered sacred and play an important  role in the religious life of the community. Each year on January 19, during the feast of  Timkat (Epip

hany), the tabots are taken out in procession, which is one of the most important and  lavish events in the Ethiopian Orthodox Church, demonstrating the common faith and  reverence for the Ark of the Covenant. While the mystery surrounding the true location  of the Ark of the Covenant continues to arouse interest and speculation, Ethiopian tradition  offers a unique insight into its history and significance, cementing Ethiopia's place as an  important center of Christian faith and heritage. Now

is the perfect time to like this  video and subscribe to the channel! Ethiopia in the Bible: The Land of Punt? Ethiopia, known in ancient texts as Cush, occupies a remarkable place in the Bible and  Egyptian history, with speculation that it may be the mystical Land of Punt. Ethiopia is mentioned  repeatedly in the Bible, highlighting its deep spiritual and cultural ties to the ancient world. According to the books of Isaiah, Jeremiah, and Acts, Ethiopia is presented as a land  associated with p

owerful kings and wealth, as well as with early Christianity, through the  story of the Ethiopian eunuch who was baptized as one of the first Christians outside of Israel. The land of Punt, on the other hand, is described in Egyptian texts as a source of riches, such as  gold, ointment, and exotic animals, which were imported to Egypt from this mysterious territory.  Egyptian records, including Hatshepsut's expedition to Punt, tell of trade missions that  brought precious cargo back to Egypt, sh

owing pictures of fertile land with abundant resources. Speculation about Ethiopia as the Land of Punt is based on several factors, including the country's  geographical location and the riches with which it is associated. Archaeological finds in  Ethiopia that show ancient trade links with Egypt support the theory that it may have been  part of the routes used for trade between the two civilizations. Furthermore, the cultural and  religious links between Ethiopia and the ancient Near East add a

nother step to the possibility  that Ethiopia was the fabled Land of Punt. Although direct evidence for the identification  of Punt with modern Ethiopia is still lacking, Ethiopia's cultural and historical heritage,  along with archaeological discoveries, offer a compelling context for considering  this connection. The mystery surrounding the Land of Punt continues to excite  scholars and inspire further research in archaeology and biblical history. Thank you for your support of the channel. As

a token of appreciation, please write  in a comment the topic on which you would like us to create a video. If your comment  with the suggested topic gets the most likes within 72 hours of posting the video there is  a chance to see your suggestion covered by us. The Oldest Bible is find in Ethiopia? The discovery of the Garima Gospels in an Ethiopian monastery represents one of  the most significant finds in the history of Christian written heritage. These ancient texts,  written in the Giza la

nguage, are believed to have been composed between the 4th and 7th  centuries, making them some of the earliest surviving complete Christian manuscripts. Based  on radiocarbon analysis, Garima 2, the earlier of the two manuscripts, dates to between 390 and  570, supporting the thesis of their antiquity. The Garima Gospels are exceptional for their  vivid illustrations, which include portraits of the evangelists and present scenes of Christian  iconography in a style characteristic of the sixth c

entury. Although the text was written in  Ethiopia, some scholars have speculated that the illustrations may have been imported from Syria or  Egypt, while others oppose that both the text and illuminations were produced in Ethiopia itself. None of the manuscripts contain a colophon, i.e., a concluding section or note that usually contains  information about the manuscript's history, authorship, dating, or place of production. But a  historical note in Garima II referring to repairs to churches

made by King Armekho, who can be  identified as King Armakh of Axum, who ruled between 600 and 640, gives us some starting point. The front covers of both manuscripts are also extremely old, with that of Garima 1 being  the original of the manuscript itself, making it the oldest book cover still  attached to its book in the world. The first information related to the Garima  Gospels outside of Ethiopia dates back to 1950 when British art historian Beatrice Plein  visited the monastery. Due to th

e ban on women entering the monastery, the monks kindly took a  few manuscripts outside for her to examine. The historian was shocked by her discovery. Subsequent research and analysis, including radiocarbon dating carried out at  Oxford University, confirmed the antiquity of the manuscripts, with Garima 2 dated between  390 and 570 and Garima 1 between 530 and 660, making them older even than the Syriac  Illustrated Rabula Gospels, dated to 586. This is a discovery that  shows us how developed

early Christian literature and art were in Ethiopia. A detailed video about the oldest surviving bible can be found in the description of this video. The Book of Enoch: An Ethiopian Exclusive The Book of Enoch, also known as One Enoch, is  an ancient Jewish apocalyptic religious work that tradition attributes to the patriarch Enoch,  the father of Methuselah and great-grandfather of Noah. This text contains unique material  on the origin of demons and Nephilim, explains why certain angels fell f

rom heaven  and provides a prophetic exposition of the millennial reign of the Messiah. Interestingly, the Book of Enoch has been preserved in its entirety  only in the Ge'ez (Ethiopic) language, thanks to the Ethiopian Orthodox Church, which  accepts the text as canonical even though it is excluded from the biblical canon of  most Jewish and Christian communities. It is believed that the Book of Enoch was  originally written in Aramaic or Hebrew, the languages used for the first Jewish texts. 

Various Aramaic fragments of the book have been found among the Dead Sea Scrolls,  as well as Greek and Latin fragments, attesting to the familiarity of the Book of Enoch  by the early Jews and Christians of the Near East. This work is quoted by some  first and second-century writers, and the authors of the New Testament are known to  have been familiar with some parts of the book. Although the Book of Enoch was widely  read during the Second Temple period, today the Ethiopian community of Beth

Israel  (Ethiopian Jews) and the Ethiopian Orthodox Church are the only ones to accept the book as  canonical and preserve it on the giza, where it plays an important role in worship. The main reason for Judaism's rejection of the book is that it is considered  inconsistent with Torah teachings. However, Ethiopia continues to be the custodian of this  enigmatic text, offering a unique insight into ancient religious traditions and knowledge. One possible reason Ethiopia became the custodian of th

is text may be its early adaptation  to Christianity in the 4th century under King Ezana of Axum, making it one of the first  Christian states. The preservation of such texts highlights the importance of Ethiopia as a centre  of early Christianity and its significant role in the preservation of ancient knowledge and wisdom. On the other hand, the country's unique geographical and cultural position  makes it a crossroads of civilizations, which may have contributed to the preservation  of such va

luable texts as the Book of Enoch. It is intriguing to consider why Ethiopia  in particular has become the custodian of this encyclopedic text that offers profound  reflections on existence and cosmic order. Could it be that the ancient Ethiopians were  drawn to the mystical and apocalyptic elements of the book that resonated with their  own religious and philosophical views? Or was the preservation of the Book of  Enoch in Ethiopia the result of unique historical circumstances that isolated the

se  texts from the rest of the Christian world, where they were rejected, forgotten, or destroyed? Whatever the explanation, Ethiopia offers a unique perspective on one of the most enigmatic  and little-known parts of religious history. Through the preservation of the Book of  Enoch, this ancient land continues to witness the complex interplay of belief,  culture, and knowledge through the ages. In this way, Ethiopia not only preserves an  important religious text, but also maintains a connectio

n to an ancient world that  can still offer us wisdom and guidance. A detailed video about the Book of Enoch can  be found in the description of this video. Ethiopia's Timekeeping: A 13-Month Calendar The Ethiopian calendar is unique with its 13 months, making it ideal for those who have  always thought that 12 months a year is not enough for anything. This calendar is  based on the ancient Coptic calendar, which is closely related to the Julian calendar.  It consists of 12 months of 30 days eac

h, plus an additional 13th month called  Pagume, which has 5 or 6 days in the leap year. This structure is derived from the  ancient Egyptian and Alexandrian calendars, reflecting Ethiopia's deep historical roots. It is interesting to note that the Ethiopian calendar begins its year with the  Incarnation (birth) of Jesus in 7 BC, according to the Ethiopian Orthodox Church, while  the Gregorian calendar places his birth in 1 AD, which explains the difference of about 7 years  between the beginnin

gs of the two calendar years. The Ethiopian calendar is not just a method of  measuring time; it is embedded in the cultural and spiritual life of the nation. Its thirteen  months are named and arranged in a special way, each occupying a unique place in the lives  of Ethiopians. For example, the new year, Meskerem, begins on September 11  (or September 12 in a leap year), representing a time of renewal and celebration. This calendar distribution is a symbol of Ethiopia's resilience and ability t

o  maintain its traditions in a rapidly changing world. Despite the global dominance of  the Gregorian calendar, Ethiopia today continues to follow its system that keeps alive  its connection to its ancient roots and highlights the country's rich cultural heritage. This calendar is not only a hallmark of Ethiopian culture but also offers a unique insight  into the way time and history are perceived and celebrated in different parts of the world. Deepen your adventure by watching our playlists! A

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