I'd like to acknowledge that we are gathered
here today in the traditional homelands of the Haudenosaunee and the lands of the Seneca
Nation. And on behalf of The Nature Conservancy, I'd
like to respectfully ask for permission to gather on these lands so that we may post this
learning exchange on respectful partnership with indigenous peoples and local communities
for conservation across the world. We feel a certain amount of responsibility
to speak out for those that don't have a voice, not onl
y for children, but for the plants,
the animals. Who's speaking out for them? We are here together to really support the
sovereignty of the voices, choices and actions of indigenous people. So as The Nature Conservancy, we are learning
to work in good partnership with them in service of the work that they do in their own communities
every day as part of their own cultures. I'm often struck by this fiction that we have
created for ourselves that we can really affect change in the world simply wit
h information,
simply with knowledge and evidence. We know that that's not true. Our promise is to not simply act from the
intellect which is kind of the silo of western science, but to say let's connect it to heart
and indeed to spirituality, by which I mean our commitment to something which is so much
bigger than any one of us. It's just been really heartening to share
with folks doing this work in other countries and to hear about really novel and unique
ways that indigenous people are streng
thening their sovereignty and their nations and their
access and care of traditional lands. We need to move away from extractive practices
within the organization to accomplish our mission and to really honor and respect the
whole systems and indigenous worldviews that create the outcomes that we're seeking. Recognizing our role in this place and stepping
back when we need to, to let our indigenous partners lead. The people that are going to be in the territory
forever and the people that is the
territory are the indigenous people and the local communities. So they are the mainly stakeholder that TNC
has to work. How we treat ourselves, how we treat our families,
how we treat our communities all relates to how we're also treating the natural world
around us, and we're not in right relationship with the natural world right now. Global warming is a soft term. This is an existential crisis we're in here
now, right now. We wake up every day and we see our beautiful
islands being taken away
and swallowed by the rising sea levels. Things are not good with our environment in
Canada and it's on fire. Their whole world is up in flames. What our ancestors always told and warned
us about, which would come true, and when you look outside and you see nothing but haze
and smoke in the air, they told us a long time ago that these days were coming. We start from our families first. From individuals to our families, to our local
communities, and we grow from that. And if we don't have the par
tners on board
with us, we're never going to make a difference because we as indigenous people of Australia,
only 3% of the population cannot make that change on our own. We've all got our own stories and our own
journeys that we walk and how we work, and it's about bringing our perspective to the
table, sharing it with others, and learning from each other. We call it Utu, a cycle of reciprocity. We get to understand one another better, how
we live, why we do these things, and it begins to creat
e a balance and to have that understanding
and compassion for one another so that we can work together and break down those silos
and to really know the truth about the people that exist here. My hope is that through gatherings like this
that I know The Nature Conservancy is a lot of scientists and tapping into not only the
power of the brain, but the power of the heart. What is going to save us from this climate
crisis is changing how we show up. And if we have the ability to change the organiz
ation
internally and start showing up to toward environmental justice, speaking truth to power,
and taking a stand, we will start to change and address climate change. A call to action is to rematriate those lands
back to the care and the tending by indigenous peoples as an act of justice for colonialism,
but as a restorative act. We are also in New York undertaking a statewide
analysis of all the lands that we care for to understand where are opportunities for
indigenous access, for ceremony, f
or resource gathering, for hunting and fishing. And we are looking at all of these lands for
opportunities for rematriation, [inaudible 00:06:18] of ancestral land, returning lands
to indigenous nations. My vision for the actions that we are able
to take is that TNC isn't necessarily saying we led this initiative, but instead we have
indigenous peoples who are the leaders in their own places and they have told us what
they need from us, and so we are able to service provide for them instead of s
aying, we'll
take the lead on all of it. And I think that's the transformation and
action that we're really looking for.
Comments
This is a start for all to follow, it is a long hard process, that requires patience, listening, and a change in how things get done!